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Today, on International Women's Day, we honor women – those who have borne, shaped, and guided our world throughout history. But to fully understand and appreciate the strength and role of women, we must look back to the societies of our ancestors. In the Old Norse countries, women were not a shadow in the men’s world – they were a force, creators, and decision-makers. Their voices carried weight, their hands governed the farm and household, and their will shaped the future of the clan.

Our foremothers held a position that, in many respects, was stronger than in many contemporary societies in Europe. They could own land, engage in trade, and even negotiate and participate in legal disputes. Widows or single women could assume full responsibility and manage their own affairs without a guardian. In the legal compilation Grágás, clear provisions exist regarding women's rights to own property and seek divorce.
Women who were housewives ruled the household and were responsible for the finances within the home. They held the keys to the storerooms, a symbol of their authority. But women were not just household managers – they could, for example, be warriors, gyðja, and experienced traders. Stories of women like Freydís Eiríksdóttir, who, according to the Greenland Saga, took up arms and defended her people, or Lagertha, the sharp-witted and feared shield-maiden mentioned by Saxo Grammaticus, show that women were not confined to the home.

Archaeological finds, such as the graves in Birka, testify to female warriors and women in trade. This shows that women not only possibly participated in warfare but likely held high military ranks. Saga literature, such as the saga of Egil Skallagrimsson, mentions strong and decisive women like Egil's grandfather Myrkjartan and his sister Thorgerd, who did not hesitate to make their own decisions and put men in their place.

But then came Christianity. With missionaries and swords, the new faith spread across the Nordic countries, and with it, the position of women changed. The old customs, where women had influence and could exercise power, were deemed heathen and should be replaced by the church's order. The Catholic Church brought laws that restricted women's freedoms, such as making them legally subordinate to their husbands and limiting their rights to own land. Women lost the right to be leaders in spiritual life – the völvas disappeared into the shadows. With Christian legislation, such as the Norwegian Kristinréttir laws from the 1200s, it was established that women must submit to their husbands, and their previous rights were curtailed.

But the strength of women can never be suppressed. Our strong foremothers live on in today’s women – in those who dare, in those who fight, in those who refuse to be silenced. Every woman who raises her voice for justice, every woman who refuses to be chained by norms, is an heir to the pagan women who once ruled, defended, and shaped their own destiny.

So, on this day, International Women's Day, let us honor the women who came before us and the women who today carry forward the legacy of strength, wisdom, and courage.
Let us remember the völvas who whispered the words of fate, the housewives who ruled with a firm hand, the shield-maidens who lifted the sword, and the women who refused to bow to a world that sought to make them small.

Hail our foremothers!
Hail the women of today!
May your strength never fade, may your voices never be silenced!

About the upcoming Disablót.

The Disablót is one of the most famous blót´s, and like the Midvinter blót/yule one of the most misunderstood blót´s. The Disablót did not take place at the beginning of February, but at the third month called Göja/Göje (today between around the end of February and mid-March). It was when the Swedes were Christianized that the Disting/Disablót was moved to the Christian holiday of the Candle Mass, which is at the beginning of February (today on February 2) and even today Disting market is organized.

Disting/Disablót is mentioned by Adam of Bremen, according to him, this simply takes place in Old Uppsala in the month of Göje after the vernal equinox and all inhabitants of Svitjod (Sweden) had to participate, if they did not want to participate they had to pay a fine.

The disablót is deeply rooted in the veneration of the Disir´s – a group of powerful female forces closely associated with destiny, fertility, protection, and the general well-being of the family and community. The Disir´s are central figures in the Asatru, they are linked to the Nornirs who determine our destinies but also to the fylgior´s, thus the Disir´s are revered in part as ancestral guardians who exert a profound influence over our lives. They watch over their kin, guarantee prosperity, offer protection and guidance through both everyday and spiritual challenges. But the disir´s are also associated with the Valkyries and the Vanadis Freya.

The Disablót falls on the first full moon before the Victory Blót and lasts for one day/night.
If you want to use the disting-rule, the Disablót is the third full moon after the first new moon after the winter solstice.
The disting occurs every nine years with the same calculation.

Every nine years the Disting was held. The event lasted for 9 nights, a market was organised, horse races, parties and, of course, the usual blót, etc. The market survived Christianisation and is still organised today, but around a Christian holiday.

In the Icelandic sources it is mentioned that the Disablót was performed in connection with the holiday of Winter Nights, this is probably the Icelanders’ and Norwegians’ time for the Disablót while the Swedes held it in the spring.

Find out more about the historical 5 blóts, when they are according to the pre-christian heathen lunasolar calendar, why we celebrate these blóts:
https://asa-samfundet.se/en/holidays/

Blot #viking #blot #midgardsblot #pagan #heathen #ritual #sadness #depression #wyrd #destiny #loki