• New here….
    Found this group through Danheim, whom I’ve been a long time listener.
    I make my own music, though somewhat heavier, band name ‘Stone Lotus’, check out the album Comastone if you care to listen
    I love anything old earth, paganism, grass roots wisdom and folklore.
    I’m on a journey of belonging, I know who I am, what I stand for and yet yearn connection.

    ‘The journey may be young and the path new, yet the ground is sodden with history that bare the scars from those who came before’
    -something that came to mind while writing this intro…..

    Peace Love War and Ale
    New here…. Found this group through Danheim, whom I’ve been a long time listener. I make my own music, though somewhat heavier, band name ‘Stone Lotus’, check out the album Comastone if you care to listen ☺️ I love anything old earth, paganism, grass roots wisdom and folklore. I’m on a journey of belonging, I know who I am, what I stand for and yet yearn connection. ‘The journey may be young and the path new, yet the ground is sodden with history that bare the scars from those who came before’ -something that came to mind while writing this intro….. Peace Love War and Ale 🤘
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  • Q: Why doesn't paganism resist Christianity? Christianity keeps spreading over the earth. Its buildings and symbols are rising everywhere, covering the land with the forms of monotheism. These symbols appear silently, without discussion, as if they're automatically accepted by everyone. Why doesn't the pagan world openly resist this? Why not at least put up as many of our own symbols in return? Have the pagans really surrendered to the young monotheism and admitted defeat? Or do the old gods still have some methods that will one day turn the world back to honour and dignity? And what can each of us do today, if we refuse to see ourselves as servants of this god, to help bring that moment closer?

    A: Let's try to unravel it and start at the end: what should we do? Maybe just be. There's no need to put symbols everywhere just to prove to yourself and others that you're not a servant of God.

    Live not as a servant, but as a free person. Rely only on yourself. If you have made a promise, keep it. If you have decided to bring another human being into the world, that is, to have a child, remember that it has no one and will have no one but you - at least for a while.
    Start small - begin with yourself, with your own consciousness - and perhaps neither you nor your children will become servants. Explain everything to them yourself, without waiting for someone else to do it. Help them understand what's going on in the world. But to explain it properly, you first need to understand it properly yourself.

    https://youtu.be/njmOpQFh9Mw?si=LC2FXfH9iPGkK3rI
    Q: Why doesn't paganism resist Christianity? Christianity keeps spreading over the earth. Its buildings and symbols are rising everywhere, covering the land with the forms of monotheism. These symbols appear silently, without discussion, as if they're automatically accepted by everyone. Why doesn't the pagan world openly resist this? Why not at least put up as many of our own symbols in return? Have the pagans really surrendered to the young monotheism and admitted defeat? Or do the old gods still have some methods that will one day turn the world back to honour and dignity? And what can each of us do today, if we refuse to see ourselves as servants of this god, to help bring that moment closer? A: Let's try to unravel it and start at the end: what should we do? Maybe just be. There's no need to put symbols everywhere just to prove to yourself and others that you're not a servant of God. Live not as a servant, but as a free person. Rely only on yourself. If you have made a promise, keep it. If you have decided to bring another human being into the world, that is, to have a child, remember that it has no one and will have no one but you - at least for a while. Start small - begin with yourself, with your own consciousness - and perhaps neither you nor your children will become servants. Explain everything to them yourself, without waiting for someone else to do it. Help them understand what's going on in the world. But to explain it properly, you first need to understand it properly yourself. https://youtu.be/njmOpQFh9Mw?si=LC2FXfH9iPGkK3rI
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  • I think a little presentation is in order.

    The name is Brian Lyngsaae, 46 years of age. I live in Denmark, with my girlfriend, her daughter and my son from previous marriage.
    In been in the pagan/heathen community 2010. Ive been in a blòt guild since 2011. I primarily work with Jotun and thurs, but also some asir/vanir.

    n 2021 my girlfriend and I became goði and gyðja in the same blòt guild in northn zealand.

    Hope i can gain and some knowledge and inspiration on this platform.

    ***Picture will be added later***
    I think a little presentation is in order. The name is Brian Lyngsaae, 46 years of age. I live in Denmark, with my girlfriend, her daughter and my son from previous marriage. In been in the pagan/heathen community 2010. Ive been in a blòt guild since 2011. I primarily work with Jotun and thurs, but also some asir/vanir. n 2021 my girlfriend and I became goði and gyðja in the same blòt guild in northn zealand. Hope i can gain and some knowledge and inspiration on this platform. ***Picture will be added later***
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  • Sterne - TOWARB (Also available on Spotify, Apple Music, etc...)

    More Pagan, Nordic & Dark Folk music ? https://pagan.noizerepublic.com
    Sterne - TOWARB (Also available on Spotify, Apple Music, etc...) More Pagan, Nordic & Dark Folk music ? https://pagan.noizerepublic.com
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  • I recently got all new necklaces/amulets to change out my mass produced ones that I had gotten on Amazon years ago.
    I found a pagan goods crafter that I got the wolf tooth necklace from, Gungnir and Mjölnir I got from a company in Ukraine, they are bronze with a silver coating, and the Trollkors I had forged by one of my tribe members, and I'm getting hand crafted chains made by a jeweler in my tribe for Gungnir and Mjölnir
    I recently got all new necklaces/amulets to change out my mass produced ones that I had gotten on Amazon years ago. I found a pagan goods crafter that I got the wolf tooth necklace from, Gungnir and Mjölnir I got from a company in Ukraine, they are bronze with a silver coating, and the Trollkors I had forged by one of my tribe members, and I'm getting hand crafted chains made by a jeweler in my tribe for Gungnir and Mjölnir
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  • The past of my country is nearly closed. We have extreme lack of information. Currently there is a huge stream of history reconstruction. And we are like children with lost parts of puzzle, who even don"t have enough money for pencils to fix
    hypotheses. The main obstacle is the absence of key artifacts.. we couldn"t manage to keep in safe any grave of our ancient leaders.
    Here is the new expositions in Nation museum of History - "Ancient belief" and "Kyiv in 10-12th century".
    First presents artifacts of Scythians - their dishes, weapons, jewellery and second - artifacts concerning to the first huge christian church in Kyiv - Desyatynna(Tithe). As it was told in our "Povist vremenyh lit"(The Tale of Time) written by monks, this church was built on the place of some Warrior-Northman, who became a christian and who refused to sacrifice his son for the Ukrainian pagan god of thunder Perun. He was killed by anry pagans and then.. christians admitted him as saint and chose the place of his house for the church.. Several Princes including Volodymyr Velykyj were buried there according to the Tale. But there are no archeological proofs. In the end of 20th century there was found one origin wood sarcophagus with skeleton and weapon..
    Very massive teeth.. Hope it could be studied thoroughly and may be reconstructed with scanning
    The past of my country is nearly closed. We have extreme lack of information. Currently there is a huge stream of history reconstruction. And we are like children with lost parts of puzzle, who even don"t have enough money for pencils to fix hypotheses. The main obstacle is the absence of key artifacts.. we couldn"t manage to keep in safe any grave of our ancient leaders. Here is the new expositions in Nation museum of History - "Ancient belief" and "Kyiv in 10-12th century". First presents artifacts of Scythians - their dishes, weapons, jewellery and second - artifacts concerning to the first huge christian church in Kyiv - Desyatynna(Tithe). As it was told in our "Povist vremenyh lit"(The Tale of Time) written by monks, this church was built on the place of some Warrior-Northman, who became a christian and who refused to sacrifice his son for the Ukrainian pagan god of thunder Perun. He was killed by anry pagans and then.. christians admitted him as saint and chose the place of his house for the church.. Several Princes including Volodymyr Velykyj were buried there according to the Tale. But there are no archeological proofs. In the end of 20th century there was found one origin wood sarcophagus with skeleton and weapon.. Very massive teeth.. Hope it could be studied thoroughly and may be reconstructed with scanning
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  • Let's get a book thread going.
    What are you favorite books on Norse/Germanic Paganism & Pre-Christian Culture?

    For me,
    The Viking Way by Neil Price,
    and Runes by Michael P Barnes
    Let's get a book thread going. What are you favorite books on Norse/Germanic Paganism & Pre-Christian Culture? For me, The Viking Way by Neil Price, and Runes by Michael P Barnes
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  • Úlfhéðnar: The Óðinnic Wolf Cult

    To preface this, this won't be a historical post on the Úlfhéðnar.
    This is something from my personal practice, inspired by history and used for the current modern time of Norse Paganism.

    For me and my journey Wolves have been a staple of my practice, and my own personality.
    Something I have embraced fully this past year. My middle name being Ulfr, and from a very young age I knowing my Fylgja.
    She is a black wolf that watches over me, I have seen her in a few dreams, but mostly others who dream of me see this wolf. My aunt most notably when I was a young boy. And today, most often when my fylgja is seen by others, they see the wolf in distress, and this has alerted a few within my circle of hard times I am dealing with, as I am not generally one to openly speak on what I am dealing with.
    Anyways, for a long time I was lead to believe the wolf was just bad, untrustworthy, angry, and dangerous, a force of destruction. I've been told many negative things through my life about the wolf, but I looked to the positive aspects of the wolf, protection, loyalty, and one huge factors for me, the untamed primal spirit, Freedom.

    Now onto this whole "Úlfhéðnar" and "Óðinnic Wolf Cult" thing.
    In 2022, I started my organization, Úlfung (Wolf Tribe) for all those following the Norse spirituality in my area, and over this last year I've worked on a sort is side project within my organization, The Óðinnic Wolf Cult, something we know somewhat of as we know about the Berserkir, the Úlfhéðnar, and the phenomena of the Germanic Männerbund (Koryos), that became what these warriors were.
    In general it's been common through history, for many shaman, and warriors alike to wear the pelts of animals and take on their aspects in rituals and battle.
    So one day I really sat down and asked myself, how would the Óðinnic Wolf Cult today look like? (And of course can't be called Wolf Tribe without some wolf stuff going on ).
    Now of course, we as Norse pagans, are not warriors like they were in the Viking Age, and before. And we certainly are not Vikings. But the spirit of this Wolf Cult doesn't just die off. So I got to writing, and doing far more research on the subject of the old Koryos, and the Úlfhéðnar in the Viking Age, looking at the phenomena.
    We know little of what was really practiced, but we can make educated guesses, and interpretations. This is a Faith after all, and we are reconstructing day by day, so long as we don't try and change/rewrite the history and properly acknowledge our Personal Gnosis and Interpretations and make the right distinctions then all is well.
    So in my interpretation, it looks something like this:
    To start, it is a Männerbund, or Koryos, a Brotherhood or Band of men, so the first requirement for our group is of course being a man. (Sorry ladies! We also have female only positions within our organization though!)
    Now as stated we aren't Vikings, and we arent the Úlfhéðnar of legend either. Its 2025, we aren't 'berserking' into battle. So on that, we won't just allow any would be dude with anger issues, who bought same faux fur shoulder pelt all the dudes from the Beard Struggle wear off of Etsy, claiming that he 'See's red when he's angry' and nothing can stop him! (You can see I've had some personal experience there...) And being in America... For Helvede... It seems there's a plethora of guys who know nothing about the spirituality, but they saw something about Berserkers once and it was super MANLY so they become BerserkerVikingKing9000.
    Now I won't say that fighting is off the table within this though, My inspiration aside from wolves of course, does come along from my profession in Private Contracting. Fighting is kind of a big deal, and being capable of handling yourself and protecting others is a key factor. So we do take a dedication to fitness, and training, and believe each person who chooses to follow this, should be very capable even if it is not exactly necessary. For me, there is no separation between my faith and my work life or anything else. My faith is with me always, and in everything. Infact, my wolf pelt is sitting out on the passenger seat of my car while I'm at work, it's never far from me!
    Within our 'Wolf Cult' one of the biggest aspects is further embracing the Animistic aspect of the old ways, digging deep into the primal elements of ourselves. Heavily embracing the spirit in all things, and taking it upon ourselves to join efforts in cleaning up parks, wildlife areas and more. While we encourage all of our members to do so, as this faith being Animistic should drive one to that, being conscious of the natural world greatly, it is a Requirement for those in the wolf Cult to do so with their brothers.
    The Dedication to Óðinn. It is an Óðinnic Wolf Cult after all, and with that we swear not only oaths of fealty, and Loyalty to one another, but we swear to Óðinn, we fight for, learn and follow Óðinn's path. We follow the god of fury and frenzy, acting as his howling winds in the wild. Embracing the wild and primal wolf spirits!
    Many of our practices involve Utiseta, and trance dancing. Going to sit out in the woods which are most sacred to us in just Wolf Skins, as we work to connect and learn from the ancestors before us, or dancing wildly by the fire howling out in the woods and embracing the primal and free spirit of the wolf. Among all the other practices of Forn Seð.
    To avoid writing a book here, I am condensing a lot, and keeping it simple, but overall being a part of our Wolf Cult takes a lot of dedication and an unwavering faith in the Animistic ways of Forn Seð. And in terms of dedication, we also require that those who want to be part of it have a genuine wolf pelt to wear. We have ethical sources the pelts must be obtained from, and it benefits Wolf Conservations and efforts. And on the off chance a member hunts and kills a wolf, so long as it isn't them just going out targeting and killing a wolf for the sake of its pelt, and they actually had a reason they had to defend themselves or another from the wolf, we allow them to have that kill be made into a pelt to wear.

    Anyways, this may all sound silly to some, be an inspiration to others, or something that some don't care much for, and that is okay! But if it inspires you somewhat, than I am glad!
    Enjoy this fun video in the Koryos for further inspiration and learning as well:

    https://m.youtube.com/watch?v=LbIwi1HxmpE

    Image from the Torslunda Plates
    Úlfhéðnar: The Óðinnic Wolf Cult To preface this, this won't be a historical post on the Úlfhéðnar. This is something from my personal practice, inspired by history and used for the current modern time of Norse Paganism. For me and my journey Wolves have been a staple of my practice, and my own personality. Something I have embraced fully this past year. My middle name being Ulfr, and from a very young age I knowing my Fylgja. She is a black wolf that watches over me, I have seen her in a few dreams, but mostly others who dream of me see this wolf. My aunt most notably when I was a young boy. And today, most often when my fylgja is seen by others, they see the wolf in distress, and this has alerted a few within my circle of hard times I am dealing with, as I am not generally one to openly speak on what I am dealing with. Anyways, for a long time I was lead to believe the wolf was just bad, untrustworthy, angry, and dangerous, a force of destruction. I've been told many negative things through my life about the wolf, but I looked to the positive aspects of the wolf, protection, loyalty, and one huge factors for me, the untamed primal spirit, Freedom. Now onto this whole "Úlfhéðnar" and "Óðinnic Wolf Cult" thing. In 2022, I started my organization, Úlfung (Wolf Tribe) for all those following the Norse spirituality in my area, and over this last year I've worked on a sort is side project within my organization, The Óðinnic Wolf Cult, something we know somewhat of as we know about the Berserkir, the Úlfhéðnar, and the phenomena of the Germanic Männerbund (Koryos), that became what these warriors were. In general it's been common through history, for many shaman, and warriors alike to wear the pelts of animals and take on their aspects in rituals and battle. So one day I really sat down and asked myself, how would the Óðinnic Wolf Cult today look like? (And of course can't be called Wolf Tribe without some wolf stuff going on 🤣). Now of course, we as Norse pagans, are not warriors like they were in the Viking Age, and before. And we certainly are not Vikings. But the spirit of this Wolf Cult doesn't just die off. So I got to writing, and doing far more research on the subject of the old Koryos, and the Úlfhéðnar in the Viking Age, looking at the phenomena. We know little of what was really practiced, but we can make educated guesses, and interpretations. This is a Faith after all, and we are reconstructing day by day, so long as we don't try and change/rewrite the history and properly acknowledge our Personal Gnosis and Interpretations and make the right distinctions then all is well. So in my interpretation, it looks something like this: To start, it is a Männerbund, or Koryos, a Brotherhood or Band of men, so the first requirement for our group is of course being a man. (Sorry ladies! We also have female only positions within our organization though!) Now as stated we aren't Vikings, and we arent the Úlfhéðnar of legend either. Its 2025, we aren't 'berserking' into battle. So on that, we won't just allow any would be dude with anger issues, who bought same faux fur shoulder pelt all the dudes from the Beard Struggle wear off of Etsy, claiming that he 'See's red when he's angry' and nothing can stop him! (You can see I've had some personal experience there...) And being in America... For Helvede... It seems there's a plethora of guys who know nothing about the spirituality, but they saw something about Berserkers once and it was super MANLY so they become BerserkerVikingKing9000. Now I won't say that fighting is off the table within this though, My inspiration aside from wolves of course, does come along from my profession in Private Contracting. Fighting is kind of a big deal, and being capable of handling yourself and protecting others is a key factor. So we do take a dedication to fitness, and training, and believe each person who chooses to follow this, should be very capable even if it is not exactly necessary. For me, there is no separation between my faith and my work life or anything else. My faith is with me always, and in everything. Infact, my wolf pelt is sitting out on the passenger seat of my car while I'm at work, it's never far from me! Within our 'Wolf Cult' one of the biggest aspects is further embracing the Animistic aspect of the old ways, digging deep into the primal elements of ourselves. Heavily embracing the spirit in all things, and taking it upon ourselves to join efforts in cleaning up parks, wildlife areas and more. While we encourage all of our members to do so, as this faith being Animistic should drive one to that, being conscious of the natural world greatly, it is a Requirement for those in the wolf Cult to do so with their brothers. The Dedication to Óðinn. It is an Óðinnic Wolf Cult after all, and with that we swear not only oaths of fealty, and Loyalty to one another, but we swear to Óðinn, we fight for, learn and follow Óðinn's path. We follow the god of fury and frenzy, acting as his howling winds in the wild. Embracing the wild and primal wolf spirits! Many of our practices involve Utiseta, and trance dancing. Going to sit out in the woods which are most sacred to us in just Wolf Skins, as we work to connect and learn from the ancestors before us, or dancing wildly by the fire howling out in the woods and embracing the primal and free spirit of the wolf. Among all the other practices of Forn Seð. To avoid writing a book here, I am condensing a lot, and keeping it simple, but overall being a part of our Wolf Cult takes a lot of dedication and an unwavering faith in the Animistic ways of Forn Seð. And in terms of dedication, we also require that those who want to be part of it have a genuine wolf pelt to wear. We have ethical sources the pelts must be obtained from, and it benefits Wolf Conservations and efforts. And on the off chance a member hunts and kills a wolf, so long as it isn't them just going out targeting and killing a wolf for the sake of its pelt, and they actually had a reason they had to defend themselves or another from the wolf, we allow them to have that kill be made into a pelt to wear. Anyways, this may all sound silly to some, be an inspiration to others, or something that some don't care much for, and that is okay! But if it inspires you somewhat, than I am glad! Enjoy this fun video in the Koryos for further inspiration and learning as well: https://m.youtube.com/watch?v=LbIwi1HxmpE Image from the Torslunda Plates
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  • https://wildhunt.org/2025/02/concerns-over-targeting-of-pagan-community-in-pickens-sc.html
    https://wildhunt.org/2025/02/concerns-over-targeting-of-pagan-community-in-pickens-sc.html
    WILDHUNT.ORG
    Concerns Over Targeting of Pagan Community in Pickens, SC - News, Paganism, Politics, Religion, The Wild Hunt, U.S., Witchcraft
    Witchcraft & Pagan News - Reports indicate that a Christian church allegedly harassed a Wiccan vendor, sparking community backlash in support of both the vendor and the market. The church now frames this response as an act of Christian persecution. | News, Paganism, Politics, Religion, The Wild Hunt, U.S., Witchcraft
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  • Today, on International Women's Day, we honor women – those who have borne, shaped, and guided our world throughout history. But to fully understand and appreciate the strength and role of women, we must look back to the societies of our ancestors. In the Old Norse countries, women were not a shadow in the men’s world – they were a force, creators, and decision-makers. Their voices carried weight, their hands governed the farm and household, and their will shaped the future of the clan.

    Our foremothers held a position that, in many respects, was stronger than in many contemporary societies in Europe. They could own land, engage in trade, and even negotiate and participate in legal disputes. Widows or single women could assume full responsibility and manage their own affairs without a guardian. In the legal compilation Grágás, clear provisions exist regarding women's rights to own property and seek divorce.
    Women who were housewives ruled the household and were responsible for the finances within the home. They held the keys to the storerooms, a symbol of their authority. But women were not just household managers – they could, for example, be warriors, gyðja, and experienced traders. Stories of women like Freydís Eiríksdóttir, who, according to the Greenland Saga, took up arms and defended her people, or Lagertha, the sharp-witted and feared shield-maiden mentioned by Saxo Grammaticus, show that women were not confined to the home.

    Archaeological finds, such as the graves in Birka, testify to female warriors and women in trade. This shows that women not only possibly participated in warfare but likely held high military ranks. Saga literature, such as the saga of Egil Skallagrimsson, mentions strong and decisive women like Egil's grandfather Myrkjartan and his sister Thorgerd, who did not hesitate to make their own decisions and put men in their place.

    But then came Christianity. With missionaries and swords, the new faith spread across the Nordic countries, and with it, the position of women changed. The old customs, where women had influence and could exercise power, were deemed heathen and should be replaced by the church's order. The Catholic Church brought laws that restricted women's freedoms, such as making them legally subordinate to their husbands and limiting their rights to own land. Women lost the right to be leaders in spiritual life – the völvas disappeared into the shadows. With Christian legislation, such as the Norwegian Kristinréttir laws from the 1200s, it was established that women must submit to their husbands, and their previous rights were curtailed.

    But the strength of women can never be suppressed. Our strong foremothers live on in today’s women – in those who dare, in those who fight, in those who refuse to be silenced. Every woman who raises her voice for justice, every woman who refuses to be chained by norms, is an heir to the pagan women who once ruled, defended, and shaped their own destiny.

    So, on this day, International Women's Day, let us honor the women who came before us and the women who today carry forward the legacy of strength, wisdom, and courage.
    Let us remember the völvas who whispered the words of fate, the housewives who ruled with a firm hand, the shield-maidens who lifted the sword, and the women who refused to bow to a world that sought to make them small.

    Hail our foremothers!
    Hail the women of today!
    May your strength never fade, may your voices never be silenced!
    Today, on International Women's Day, we honor women – those who have borne, shaped, and guided our world throughout history. But to fully understand and appreciate the strength and role of women, we must look back to the societies of our ancestors. In the Old Norse countries, women were not a shadow in the men’s world – they were a force, creators, and decision-makers. Their voices carried weight, their hands governed the farm and household, and their will shaped the future of the clan. Our foremothers held a position that, in many respects, was stronger than in many contemporary societies in Europe. They could own land, engage in trade, and even negotiate and participate in legal disputes. Widows or single women could assume full responsibility and manage their own affairs without a guardian. In the legal compilation Grágás, clear provisions exist regarding women's rights to own property and seek divorce. Women who were housewives ruled the household and were responsible for the finances within the home. They held the keys to the storerooms, a symbol of their authority. But women were not just household managers – they could, for example, be warriors, gyðja, and experienced traders. Stories of women like Freydís Eiríksdóttir, who, according to the Greenland Saga, took up arms and defended her people, or Lagertha, the sharp-witted and feared shield-maiden mentioned by Saxo Grammaticus, show that women were not confined to the home. Archaeological finds, such as the graves in Birka, testify to female warriors and women in trade. This shows that women not only possibly participated in warfare but likely held high military ranks. Saga literature, such as the saga of Egil Skallagrimsson, mentions strong and decisive women like Egil's grandfather Myrkjartan and his sister Thorgerd, who did not hesitate to make their own decisions and put men in their place. But then came Christianity. With missionaries and swords, the new faith spread across the Nordic countries, and with it, the position of women changed. The old customs, where women had influence and could exercise power, were deemed heathen and should be replaced by the church's order. The Catholic Church brought laws that restricted women's freedoms, such as making them legally subordinate to their husbands and limiting their rights to own land. Women lost the right to be leaders in spiritual life – the völvas disappeared into the shadows. With Christian legislation, such as the Norwegian Kristinréttir laws from the 1200s, it was established that women must submit to their husbands, and their previous rights were curtailed. But the strength of women can never be suppressed. Our strong foremothers live on in today’s women – in those who dare, in those who fight, in those who refuse to be silenced. Every woman who raises her voice for justice, every woman who refuses to be chained by norms, is an heir to the pagan women who once ruled, defended, and shaped their own destiny. So, on this day, International Women's Day, let us honor the women who came before us and the women who today carry forward the legacy of strength, wisdom, and courage. Let us remember the völvas who whispered the words of fate, the housewives who ruled with a firm hand, the shield-maidens who lifted the sword, and the women who refused to bow to a world that sought to make them small. Hail our foremothers! Hail the women of today! May your strength never fade, may your voices never be silenced!
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