• This is a repost as we get closer......

    Some history on the changing or standardizing of the Yule celebration.

    Hákon the Good (c. 920–961) was the son of Harald Fairhair, the first king of Norway, and was raised in England, where he converted to Christianity. When he became king of Norway, he sought to convert his people to Christianity as well, but this was met with resistance from the pagan Norse population. He worked to integrate Christian practices with traditional Norse customs to avoid conflict, which is where the idea of "moving" or adjusting the timing of Yule might come into play.

    Hákon the Good is known to have issued laws that required the Christian observance of certain Christian holidays, while also allowing Norse traditions to continue, including aspects of the Yule festival. One of his key moves was to decree that the feast of Yule should be celebrated at the same time as the Christian holiday of Christmas, which was closely tied to the Winter Solstice. This alignment helped to ease the transition for the Norse people, as they could continue celebrating at the same time as they had before, but now under a Christian framework.

    In this sense, while Hákon the Good didn't technically "move" the date of Yule (which already had Solstice associations), he helped standardize the timing of the celebration with the Christian observance of Christmas. His efforts contributed to the Christianization of the Yule festival, making it more in line with Christian customs while preserving key elements of the older pagan tradition.

    Dr. Andreas Nordberg: “The pre-Christian Yule feast occurs at the first full moon after the first new moon following the winter solstice, while the disting took place at the third full moon according to the same method of calculation.” (Jul, disting och förkyrklig tideräkning Kalendrar och kalendariska riter i det förkristna Norden Uppsala 2006, P.4)
    This is a repost as we get closer...... Some history on the changing or standardizing of the Yule celebration. Hákon the Good (c. 920–961) was the son of Harald Fairhair, the first king of Norway, and was raised in England, where he converted to Christianity. When he became king of Norway, he sought to convert his people to Christianity as well, but this was met with resistance from the pagan Norse population. He worked to integrate Christian practices with traditional Norse customs to avoid conflict, which is where the idea of "moving" or adjusting the timing of Yule might come into play. Hákon the Good is known to have issued laws that required the Christian observance of certain Christian holidays, while also allowing Norse traditions to continue, including aspects of the Yule festival. One of his key moves was to decree that the feast of Yule should be celebrated at the same time as the Christian holiday of Christmas, which was closely tied to the Winter Solstice. This alignment helped to ease the transition for the Norse people, as they could continue celebrating at the same time as they had before, but now under a Christian framework. In this sense, while Hákon the Good didn't technically "move" the date of Yule (which already had Solstice associations), he helped standardize the timing of the celebration with the Christian observance of Christmas. His efforts contributed to the Christianization of the Yule festival, making it more in line with Christian customs while preserving key elements of the older pagan tradition. Dr. Andreas Nordberg: “The pre-Christian Yule feast occurs at the first full moon after the first new moon following the winter solstice, while the disting took place at the third full moon according to the same method of calculation.” (Jul, disting och förkyrklig tideräkning Kalendrar och kalendariska riter i det förkristna Norden Uppsala 2006, P.4)
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  • Just for fun, what's everyone's Genealogy?
    I myself have never done a DNA test, and I've thought about doing one to see what all pops up.
    However, I got a lot of family records, and of course my family living in different countries helps. As of now, my family is spread between 4 countries. Denmark, Sweden, Ireland and the United States. Though I've been told I have very distant family in Norway and Iceland.

    From my mom's side, from family and records, my family is of course Primarily Danish, and there's some North Germany in there, Swedish, and a little bit of Irish in there from certain family members.
    On my dad's side, it is Irish and Danish from my current living family. However based on last names, and down history we can find, we believe there's some Norman and Anglo-Saxon way down the line. But over the last 100 years in the family, Denmark and Ireland were places my family were around most, with some going back and forth from Sweden and Denmark, and my family that settled and stayed in Ireland on my mother's side. My dad's side had settled in Ireland quite a bit longer, with some of our records going back and forth from Ireland and Scandinavia for quite a while, with family from Denmark establishing themselves as early as 14th century if our records are correct.
    My dad was actually born and immigrated from Ireland which is kind of cool, because as much of a Dane as I am, since my mother's family immigrated from Denmark, I've always just known myself as a Danish American. I only met my dad in the last few years of my life and began learning all this information at least from his side of the family and it's pretty cool knowing and learning things about my family.
    All this information has made me want to get a DNA test and see what it says, and what I can piece together for a further back family tree. Though i may find out by blood im far less Danish than i think i am, which is a bit saddening lol, none the less, most of my family lives in Denmark, and I'll always stand by the good saying, Fuck Dig Jeg Er Dansker!
    Anyways show me some DNA tests and let's talk about some history!
    Just for fun, what's everyone's Genealogy? I myself have never done a DNA test, and I've thought about doing one to see what all pops up. However, I got a lot of family records, and of course my family living in different countries helps. As of now, my family is spread between 4 countries. Denmark, Sweden, Ireland and the United States. Though I've been told I have very distant family in Norway and Iceland. From my mom's side, from family and records, my family is of course Primarily Danish, and there's some North Germany in there, Swedish, and a little bit of Irish in there from certain family members. On my dad's side, it is Irish and Danish from my current living family. However based on last names, and down history we can find, we believe there's some Norman and Anglo-Saxon way down the line. But over the last 100 years in the family, Denmark and Ireland were places my family were around most, with some going back and forth from Sweden and Denmark, and my family that settled and stayed in Ireland on my mother's side. My dad's side had settled in Ireland quite a bit longer, with some of our records going back and forth from Ireland and Scandinavia for quite a while, with family from Denmark establishing themselves as early as 14th century if our records are correct. My dad was actually born and immigrated from Ireland which is kind of cool, because as much of a Dane as I am, since my mother's family immigrated from Denmark, I've always just known myself as a Danish American. I only met my dad in the last few years of my life and began learning all this information at least from his side of the family and it's pretty cool knowing and learning things about my family. All this information has made me want to get a DNA test and see what it says, and what I can piece together for a further back family tree. Though i may find out by blood im far less Danish than i think i am, which is a bit saddening lol, none the less, most of my family lives in Denmark, and I'll always stand by the good saying, Fuck Dig Jeg Er Dansker! 😁 Anyways show me some DNA tests and let's talk about some history!
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  • The historical dates of Yule.

    2 sources:

    Hakon the Good was a Norwegian king, who tried to force Christianity on Norway (hence he is called “the Good.”) In the Saga of Hakon the Good, Hakon moved Yule from its traditional time on the Heathen Lunar calendar, to be at the same time as christian celebration called christmas.

    Chapter 15 of the saga "Hakon the Good":
    “King Hakon was a good Christian when he came to Norway; but as the whole country was heathen, with much heathen blot, and as many great people, as well as the favor of the common people, were to be conciliated, he resolved to practice his Christianity in private. But he kept Sundays, and the Friday fasts, and some token of the greatest holy-days. He made a law that the festival of Yule should begin at the same time as Christian people held it, and that every man, under penalty, should brew a meal of malt into ale, and therewith keep the Yule holy as long as it lasted. Before him, the first night of Yule was on hǫkunótt, that is midwinter night, and Yule was held for three nights."

    The Chronicon of Thietmar of Merseburg Chapter 17 (circa 925 AD):
    "As I have heard odd stories concerning their ancient mid-winter sacrifices (blots), I will not allow this custom to be ignored. The middle of that kingdom is called Lederun (Lejre), in the region of Sjælland, all the people gathered every nine years in January, that is after we have celebrated the birth of the Lord, and there they offered to their gods sacrifices…”
    The historical dates of Yule. 2 sources: Hakon the Good was a Norwegian king, who tried to force Christianity on Norway (hence he is called “the Good.”) In the Saga of Hakon the Good, Hakon moved Yule from its traditional time on the Heathen Lunar calendar, to be at the same time as christian celebration called christmas. Chapter 15 of the saga "Hakon the Good": “King Hakon was a good Christian when he came to Norway; but as the whole country was heathen, with much heathen blot, and as many great people, as well as the favor of the common people, were to be conciliated, he resolved to practice his Christianity in private. But he kept Sundays, and the Friday fasts, and some token of the greatest holy-days. He made a law that the festival of Yule should begin at the same time as Christian people held it, and that every man, under penalty, should brew a meal of malt into ale, and therewith keep the Yule holy as long as it lasted. Before him, the first night of Yule was on hǫkunótt, that is midwinter night, and Yule was held for three nights." The Chronicon of Thietmar of Merseburg Chapter 17 (circa 925 AD): "As I have heard odd stories concerning their ancient mid-winter sacrifices (blots), I will not allow this custom to be ignored. The middle of that kingdom is called Lederun (Lejre), in the region of Sjælland, all the people gathered every nine years in January, that is after we have celebrated the birth of the Lord, and there they offered to their gods sacrifices…”
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  • From a nice museum in Norway
    From a nice museum in Norway
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  • Some history on the changing or standardizing of the Yule celebration.

    Hákon the Good (c. 920–961) was the son of Harald Fairhair, the first king of Norway, and was raised in England, where he converted to Christianity. When he became king of Norway, he sought to convert his people to Christianity as well, but this was met with resistance from the pagan Norse population. He worked to integrate Christian practices with traditional Norse customs to avoid conflict, which is where the idea of "moving" or adjusting the timing of Yule might come into play.

    Hákon the Good is known to have issued laws that required the Christian observance of certain Christian holidays, while also allowing Norse traditions to continue, including aspects of the Yule festival. One of his key moves was to decree that the feast of Yule should be celebrated at the same time as the Christian holiday of Christmas, which was closely tied to the Winter Solstice. This alignment helped to ease the transition for the Norse people, as they could continue celebrating at the same time as they had before, but now under a Christian framework.

    In this sense, while Hákon the Good didn't technically "move" the date of Yule (which already had Solstice associations), he helped standardize the timing of the celebration with the Christian observance of Christmas. His efforts contributed to the Christianization of the Yule festival, making it more in line with Christian customs while preserving key elements of the older pagan tradition.

    Dr. Andreas Nordberg: “The pre-Christian Yule feast occurs at the first full moon after the first new moon following the winter solstice, while the disting took place at the third full moon according to the same method of calculation.” (Jul, disting och förkyrklig tideräkning Kalendrar och kalendariska riter i det förkristna Norden Uppsala 2006, P.4)
    Some history on the changing or standardizing of the Yule celebration. Hákon the Good (c. 920–961) was the son of Harald Fairhair, the first king of Norway, and was raised in England, where he converted to Christianity. When he became king of Norway, he sought to convert his people to Christianity as well, but this was met with resistance from the pagan Norse population. He worked to integrate Christian practices with traditional Norse customs to avoid conflict, which is where the idea of "moving" or adjusting the timing of Yule might come into play. Hákon the Good is known to have issued laws that required the Christian observance of certain Christian holidays, while also allowing Norse traditions to continue, including aspects of the Yule festival. One of his key moves was to decree that the feast of Yule should be celebrated at the same time as the Christian holiday of Christmas, which was closely tied to the Winter Solstice. This alignment helped to ease the transition for the Norse people, as they could continue celebrating at the same time as they had before, but now under a Christian framework. In this sense, while Hákon the Good didn't technically "move" the date of Yule (which already had Solstice associations), he helped standardize the timing of the celebration with the Christian observance of Christmas. His efforts contributed to the Christianization of the Yule festival, making it more in line with Christian customs while preserving key elements of the older pagan tradition. Dr. Andreas Nordberg: “The pre-Christian Yule feast occurs at the first full moon after the first new moon following the winter solstice, while the disting took place at the third full moon according to the same method of calculation.” (Jul, disting och förkyrklig tideräkning Kalendrar och kalendariska riter i det förkristna Norden Uppsala 2006, P.4)
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  • Some history on the changing or standardizing of the Yule celebration.

    Hákon the Good (c. 920–961) was the son of Harald Fairhair, the first king of Norway, and was raised in England, where he converted to Christianity. When he became king of Norway, he sought to convert his people to Christianity as well, but this was met with resistance from the pagan Norse population. He worked to integrate Christian practices with traditional Norse customs to avoid conflict, which is where the idea of "moving" or adjusting the timing of Yule might come into play.

    Hákon the Good is known to have issued laws that required the Christian observance of certain Christian holidays, while also allowing Norse traditions to continue, including aspects of the Yule festival. One of his key moves was to decree that the feast of Yule should be celebrated at the same time as the Christian holiday of Christmas, which was closely tied to the Winter Solstice. This alignment helped to ease the transition for the Norse people, as they could continue celebrating at the same time as they had before, but now under a Christian framework.

    In this sense, while Hákon the Good didn't technically "move" the date of Yule (which already had Solstice associations), he helped standardize the timing of the celebration with the Christian observance of Christmas. His efforts contributed to the Christianization of the Yule festival, making it more in line with Christian customs while preserving key elements of the older pagan tradition.

    Dr. Andreas Nordberg: “The pre-Christian Yule feast occurs at the first full moon after the first new moon following the winter solstice, while the disting took place at the third full moon according to the same method of calculation.” (Jul, disting och förkyrklig tideräkning Kalendrar och kalendariska riter i det förkristna Norden Uppsala 2006, P.4)
    Some history on the changing or standardizing of the Yule celebration. Hákon the Good (c. 920–961) was the son of Harald Fairhair, the first king of Norway, and was raised in England, where he converted to Christianity. When he became king of Norway, he sought to convert his people to Christianity as well, but this was met with resistance from the pagan Norse population. He worked to integrate Christian practices with traditional Norse customs to avoid conflict, which is where the idea of "moving" or adjusting the timing of Yule might come into play. Hákon the Good is known to have issued laws that required the Christian observance of certain Christian holidays, while also allowing Norse traditions to continue, including aspects of the Yule festival. One of his key moves was to decree that the feast of Yule should be celebrated at the same time as the Christian holiday of Christmas, which was closely tied to the Winter Solstice. This alignment helped to ease the transition for the Norse people, as they could continue celebrating at the same time as they had before, but now under a Christian framework. In this sense, while Hákon the Good didn't technically "move" the date of Yule (which already had Solstice associations), he helped standardize the timing of the celebration with the Christian observance of Christmas. His efforts contributed to the Christianization of the Yule festival, making it more in line with Christian customs while preserving key elements of the older pagan tradition. Dr. Andreas Nordberg: “The pre-Christian Yule feast occurs at the first full moon after the first new moon following the winter solstice, while the disting took place at the third full moon according to the same method of calculation.” (Jul, disting och förkyrklig tideräkning Kalendrar och kalendariska riter i det förkristna Norden Uppsala 2006, P.4)
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  • https://norwaytoday.info/culture/dna-hunters-unopened-viking-grave-in-normandie/
    https://norwaytoday.info/culture/dna-hunters-unopened-viking-grave-in-normandie/
    NORWAYTODAY.INFO
    DNA hunters has opened Viking grave in Normandie - Norway Today
    Norwegian researchers have finally got to open the tomb of the Viking leader Rollo’s descendants. They will find out whether Rollo was the same Rollo...
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  • https://search.app?link=https%3A%2F%2Fsagy.vikingove.cz%2Fen%2Fdrinking-vessels-of-viking-norway%2F&utm_campaign=aga&utm_source=agsadl2%2Csh%2Fx%2Fgs%2Fm2%2F4
    https://search.app?link=https%3A%2F%2Fsagy.vikingove.cz%2Fen%2Fdrinking-vessels-of-viking-norway%2F&utm_campaign=aga&utm_source=agsadl2%2Csh%2Fx%2Fgs%2Fm2%2F4
    SEARCH.APP
    Drinking Vessels of Viking Norway
    Thanks to Michael Caralps Robinson,whose persistence has no limits. Introduction Dear reader,rather than a complete list of Norwegian drinking vessels of Viking Age, this short article is a summary of types of small personal drinking vessels and the sources we can use for learning more. Before making any step further, I have to stress that we […]
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  • Even at work I keep Norway at heart
    Even at work I keep Norway at heart
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  • Has anyone ever stayed at the Ravens Nest in Norway? Adding it to my itinerary

    Amladalen 19, 6854 Kaupanger, Norway
    Has anyone ever stayed at the Ravens Nest in Norway? Adding it to my itinerary Amladalen 19, 6854 Kaupanger, Norway
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